Deacon and the Ministry of the Altar
As we read in the Acts of the Apostles (6:16), the first seven deacons were chosen to serve at the table.
Today the deacon continues this role as a servant at the Table of the Lord: THE ALTAR.
He receives the gifts of the assembly, prepares the Altar, assists the presider, gives directions to the assembly,
administers communion, clears the Altar and finally dismisses the assembly. After his service to the assembly in
hearing and reflecting upon the Word of God, the deacon receives their gifts for the use of the faith community
and the poor. He then prepares the table with these gifts. What is more characteristic of a servant than setting
and clearing a table? The liturgy is full of reminders of the deacon's role as a servant. He pours the wine into
the chalice. He distributes the Eucharistic bread into separate containers. He fulfills the ancient role of
cup bearer. And when the sacred meal is completed, he clears the Altar and cleans the vessels.
During the eucharistic prayer, his stance is to the side of the presider, careful to avoid the spotlight. By his very presence, he is a reminder that Eucharist is more than what happens at the altar; it is the source and summit of Christian life and everything such a life entails.
The deacon also provides logistical direction to the assembly. While the presider leads us in prayer, the deacon offers practical directions, such as when to give the sign of peace, or when to leave. He may offer other directions as needed, such as when to stand or kneel
During the eucharistic prayer, his stance is to the side of the presider, careful to avoid the spotlight. By his very presence, he is a reminder that Eucharist is more than what happens at the altar; it is the source and summit of Christian life and everything such a life entails.
The deacon also provides logistical direction to the assembly. While the presider leads us in prayer, the deacon offers practical directions, such as when to give the sign of peace, or when to leave. He may offer other directions as needed, such as when to stand or kneel
during special ceremonies, or give the announcements at Mass.
What is most importan part of the Mass? A liturgist once said that the most important part of the Mass is when the People of God, having heard the Word and having been nourished by the Eucharist, are sent out from the assembly to live what they have experienced. Maybe a bit dramatic and not quite standard theology, but the statement makes a point. The very last words of the Mass are the deacon's dismissal, reminding us that we are called to the Church not just in the church building, but outside in the world.
The dismissal is so important that from it comes our very word for Mass: we are sent (missa). And so the assembly disperses to become the Body of Christ to all they encounter during the week. Confirmed in their faith through the ministy of lectors, altar servers, musicians, ushers, Eucharistic Ministers, the deacon, and the priest, God's People are now called to be bread broken for the world in their everyday lives. Thus bearing the fruit of their reception of the Body and Blood of Christ at Mass.
What is most importan part of the Mass? A liturgist once said that the most important part of the Mass is when the People of God, having heard the Word and having been nourished by the Eucharist, are sent out from the assembly to live what they have experienced. Maybe a bit dramatic and not quite standard theology, but the statement makes a point. The very last words of the Mass are the deacon's dismissal, reminding us that we are called to the Church not just in the church building, but outside in the world.
The dismissal is so important that from it comes our very word for Mass: we are sent (missa). And so the assembly disperses to become the Body of Christ to all they encounter during the week. Confirmed in their faith through the ministy of lectors, altar servers, musicians, ushers, Eucharistic Ministers, the deacon, and the priest, God's People are now called to be bread broken for the world in their everyday lives. Thus bearing the fruit of their reception of the Body and Blood of Christ at Mass.